Shree Manache Shlok (PDF @ BOTTOM)
Shree Manache Shlok Shree Manache Shlok Jai Jai Raghuveer Samarth Shree Ramdas Swaminche Shree Manache Shlok ganadheesh jo eesh sarva gunaancha mularambh aarambh to nirgunaancha namu sharada mool chatvar vacha gamu panth anant ya raghavacha - 1 mana sajjana bhakti panthechi jaave tarii shree harii paavije to swabhave janii nindhyate sarv soduuni dyaave janii vandyate sarv bhaave karave - 2 prabhate manii ram chintiit jaava pudhe vaikharii raam aadhii vadava sadachaar haa thor saandu naye to janii tochi to manavii dhanya hoto - 3 mana vaasna dusht kama na ye re mana sarvatha paap buddhii nako re mana sarvatha niiti sodu nako ho mana antarii saar veechaar raaho - 4 mana paap sankalp soduuni dyava mana satya sankalp jiivii dharaavaa mana kalpana te nako viish yanchii vikare ghade ho janii sarv chee chee - 5 nako re mana krodh haa khedkaarii nako re mana kaam nana vikarii nako re mana lobh hey angikaru nako re mana mastroo damb bhaaru - 6 mana shresht dharisht jiivii dharave mana bolne niich soshiit jaave svaye sarvada namra vaache vadave mana sarv lokansi re niivavaave - 7 dehe tyaagitaa kirti maage uravi mana sajjana hechi kriya dharavi mana chandanache pari twa jhijaave pari antari sajjana niivavaave - 8 nako re mana dravya te poodhilanche ati swaarth buddhi nare paap saanche ghade bhogne paap te karm khote na hota mana sarikhe dukh mothe - 9 sada sarvada preeti raamii dharavii sukhachii svaye saandi jeevii karavii dehe dukh hey sukh maaneet jaave viveke sada svasvaroopii bharave - 10 janii sarva sookhii asa kon aahe vichare mana tuuchi shodhuni paahe mana twachi re poorv sanchit kele taya saarikhe bhogane praapt zhaale - 11 mana manasi dukh aanu nako re mana sarvatha shok chinta nako re viveke dehe buddhi soduuni dyavii videhii pane mukti bhogeet jaavii - 12 mana saanga paa raavana kaay zhale akasmaat te rajya sarvai budale mhanonii kudii vasaana saandi vegii bale lagala kaal haa paathi laagii - 13 jiva karma yoge janii janma zhala parii shevtii kaal mookhi nimaala maha thor te mryutyu panthechi gele kitii ek te janmale aani mele -14 mana paahata satya he mryutyu bhoomii jitaa boltii sarv hii jiiv mii mii chiranjiiv he sarv hii maanitaati akasmaat saanduniya sarv jaatii - 15 mare ek tyacha duja shok vaahe akasmaat tohi pudhe jaat aahe purena janii lobh re kshobh tyaate mhanonii janii maagutaa janma ghete - 16 manii manava vyartha chinta vahate akasmaat honaar houni jaate ghade bhogne sarv hii karmayoge matii mand te khed maanii viyoge - 17 mana raghave viin aasha nako re mana manavachii nako kirti tuu re jaya varnitii vede shastre purane taya varnita sarv hii shlaghyavaane - 18 mana sarvatha satya saandu nako re mana sarvatha mithya maandu nako re mana satya te satya vaache vadave mana mithya te mithya soduuni dyaave - 19 bahu himputii hoiije mayapoti nako re mana yaatana techi mothi nirodhe pache kondile garbh vaasii adhomookh re dukh tya balakaasii - 20 mana vasana chuukvii yerazhaara mana kamana sandi re drvya dhaara mana yatana thor he garbh vaasi mana sajjana bhetvii raaghavasii - 21 mana sajjana hiit mazhe karave raghunayaka dhruda chitii dharave maharaj to swami vayusutaachaa jana uddharii naath loktrayacha - 22 na bole mana raghave viin kaahii janii vaauge bolta sukh naahi ghadii ne ghadii kaal ayushya neto dehaantii tula kon sodu pahato - 23 raghunayaka viin vaaya shinaave jana saarikhe vyarth ka vosanave sada sarvada naam vaache vaso de ahanta mani papinii te naso de - 24 mana viit maanu nako bolnyaacha pudhe maaguta raam jodel kaicha sukhachii ghadii lotata sukh aahe pudhe sarv jaaiil kaahii na raahe - 25 dehe rakshana kaarne yatnya kela parii shevatii kaal gheuni gela karii re mana bhakti yaa raghavachii pudhe antarii sodi chinta bhavachi - 26 bhavacha bhaye kaay bheetos landi dharii re mana dheer dhaakasi saandi raghunayaka saarikha swami shiirii nupekshi kada koplya dand dhaarii - 27 dinanaath haa raam koudand dhaarii pudhe dekhta kaal poti tharari mana vakya nemast hey satya maani nupekshi kada raam daasabhimanii -28 padi raghavaache sada beed gaaje bale bhaktarii pooshirii kaambi vaaje puri vaahili sarv jene vimaani nupekshi kada raam daasabhimaanii - 29 samarthachiya sevaka vakra paahe asa sarv bhoomandali kon aahe jayachii liila varniti lok tiinhii nupekshi kada raam daasabhimanii - 30 mahasankati sodile dev jene pratape bale aagala sarvagune jayate smare shailaja shoolpaanii nupekshi kada raam daasabhimaanii - 31 ahalya shila raghaave mukt kelii padi laagta divya houni gelii jaya varnita shiinalii vedvani nupekshi kada raam daasabhimaanii - 32 vase merumandar he shrishti liila shashi surya taaraangane megh mala chiranjeev kele jani daas donhii nupekshi kada raam daasabhimaanii - 33 upeksha kada raam roopii asena jiva manava nishchayo to vasena shiri bhaar vaahen bole purani nupekshi kada raam daasabhimaanii - 34 ase ho jaya antari bhaav jaisa vasa ho taya antari dev taisa ananyaas rakshiitase chaap paani nupekshi kada raam daasabhimaanii - 35 sada sarvada dev sanniidh aahe krupaloo pane alp dhaarisht paahe sukhanand anand kaivalya daanii nupekshi kada raam daasabhimaanii - 36 sada chakravaakasi martand jaisa udi ghaalito sankatii swami taisa hari bhakticha ghaav gaaje nishanii nupekshi kada raam daasabhimaanii - 37 mana prarthana tujala ek aahe raghuraaj thaakiit houni paahe avagnyaa kada ho yadarthii na kiije mana sajjana raghavii vastii keeje - 38 jaya varnitii ved shastre purane jaya cheni yoge samadhan baane taya laagi he sarv chaanchalya diije mana sajjana raghavii vastii keeje - 39 mana paavije sarvahii sukh jethe atii aadare thevije laksh tethe viveke kudii kalpana paaltiije mana sajjana raghavii vastii keeje - 40 bahu hindtaa saukhya honaar naahii shinaave parii naatude hiit kaahii vichare bare antara bodhviije mana sajjana raghavii vastii keeje - 41 bahutaamparii hechi aataa dharave raghunayaka aapulese karave dinanath he todrii briid gaaje mana sajjana raghavii vastii keeje - 42 mana sajjana ek jeevii dharave janii aapule hiit tumva karave raghunayakaviin bolo nako ho sada manasii to nijadhyaas raaho - 43 mana re janii maun mudra dharavii katha aadare raghavaachi karavii nase raam te dhaam sooduni dyaave sukhaalaagi aaranya seviit jaave - 44 jayacheni sange samadhaan bhange ahamta akasmaat yeuuni laage taye sangatii chii janii kon goodii jiye sangatiine matii raam sodi - 45 mana je ghadi raghave viin gele janii aapulii te tuva haani kelii raghunaayaka viin to shiin aahe janii daksh to laksh lavuuni paahe - 46 manii lochanii shri hari tochi paahe jani jaanta mukt hounii raahe gunii preeti raakhe kramoo sadhanaacha jagi dhanya to daas sarvottamacha - 47 sada devakaajii jhije deh jyacha sada raam naame vade satya sacha svadharmechi chaale sada uttamacha jagi dhanya to daas sarvottamacha - 48 sada bolnya saarikhe chaaltaahe aneki sada ek devasi paahe saguni bhaje lesh naahi bhramacha jagi dhanya to daas sarvottamacha - 49 nase natari kaam nanavikarii udaasiin jo taapsii bramhacharii nighala manii lesh naahii tamacha jagi dhanya to daas sarvottamacha - 50 made matsare saandilii swaarth buddhii prapanchiik naahii jayaate upadhii sada bolne namra vaachaa suvaachaa jagi dhanya to daas sarvottamacha - 51 krami vel jo tatva chintanuvaade na limpe kada dambh vaade vivaade karii sukh samvaad jo ugamachaa jagi dhanya to daas sarvottamacha - 52 sada aarjavii priya jo sarva lokii sada sarvada satyavaadi viveki na bole kada mithya vaacha trivaachaa jagi dhanya to daas sarvottamacha - 53 sada sevi aaranya taarunyakaali milena kada kalpane cheni melii chalena manii nishchayo dhrida jyacha jagi dhanya to daas sarvottamacha - 54 nase manasi nashta asha durasha vase antari prem paasha pipaasha runi dev haa bhakti bhaave jayacha jagi dhanya to daas sarvottamacha - 55 dinaacha dayalu manacha mavaluu snehaluu krupaluu janii daaspaluu taya antari krodh santaap kaichaa jagi dhanya to daas sarvottamacha - 56 jagi hoije dhanya yaa raamnaame kriya bhakti upasana nitya neme udaaseenta tatwataa saar aahe sada sarvada mokali vritti raahe - 57 nako vasana viishayii vruttiroope padarthii jade kamana poorva paape sada raam nishkaam chintiit jaava mana kalpanaalesha tohii nasaavaa - 58 mana kalpana kalpitaa kalpakotii navhe re navhe sarvathaa raam bhetii manii kamanaa raam naahii jayalaa atii adare preeti naahi tayala - 59 mana raam kalpataru kaamdhenu nidhi saar chintamanii kaay vaanu jayacheni yoge ghade sarva satta taya saamyataa kaayasii kon aataa - 60 ubha kalpavruksha talii dukh vaahe taya antari sarvada techi aahe janii sajjanii vaad haa vadhavaa pudhe maagta shok jiivii dharavaa - 61 nija dhyaas to sarva tuutoni gela bale antarii shok santaap thela sukhaanand anand bhede budaala manii nishchyo sarv khede udaala - 62 ghari kaamdhenu pudhe taak maage haribodh saandoni vevaad laage karii saar chintamanii kachkhande taya maagta det aahe udande - 63 atii moodh tya dhruda buddhi asena atii kaam tyaa raam chittii vasena atii lobh tya kshobh hoyiil jaana atii viishayii sarvada dainyavaana - 64 nako dainya vaane jine bhaktiuune atii moorkh tyaa sarvadaa dukh doone dharii re mana adare preeti raamii nako vaasna hemdhaamii viraamii - 65 navhe saar sansaar haa ghor aahe mana sajjana satya shodhuuni paahe janii viish khaata pudhe sukh kaiche karii re mana dhyaan ya raghavache - 66 ghanashyaam haa raam laavanya roopii mahaa dheer gambhiir poorn prataapii karii sankatii sevakaancha kudaava prabhate manii raam chintiit jaava - 67 bale aagla raam kodandadhaarii mahakaal vikraal tohii tharaarii pudhe maanavaa kinkara kon keva prabhate manii raam chintiit jaava - 68 sukhaanand kaarii nivaarii bhayaate janii bhaktibhaave bhajaave tayaate viveke tyajavaa anaachaar heva prabhate manii raam chintiit jaava - 69 sada raam naame vadaa poorn kaame kada baadhijenaa pada nitya neme madalasya haa sarv sodonidyaavaa prabhate manii raam chintiit jaava - 70 jayaacheni ninaame mahadosh jaatii jayaacheni ninaame gatii paavijetii jayaacheni ninaame ghade punya theva prabhate manii raam chintiit jaava - 71 na veche kada granthchii arth kaahii mukhe naam uchharitaa kasht naahii maha ghor sansaar shatru jinaava prabhate manii raam chintiit jaava - 72 dehe dandaneche maha dukh aahe maha dukh te naam gheta na raahe sadashiv chintiitase devdevaa prabhate manii raam chintiit jaava - 73 bahu taapari sankate sadhanaanchii vrate daan udyaapane tii dhanaachii dinaachaa dayaluu manii athaavavaa prabhate manii raam chintiit jaava - 74 samastaamadhe saar saachaar aahe kalena tarii sarv shodhuuni paahe jivaa sanshayo vauugaa to tyajaavaa prabhate manii raam chintiit jaava - 75 navhe karm naa dharm naa yog naahii navhe bhog naa tyaag naa saang paahii mhane daas vishwaas naamii dharava prabhaate mani raam chintiit jaava - 76 karii kaam nishkaam yaa raghavaache karii roop swaroop sarvaa jivaanche karii chand nirdwandwa gun gaata harikirtanii vruttivishwaas hota - 77 aho jya nara raamvishwaas naahii taya paamaraa baadhije sarv kaahii maharaaj to swami kaivalyadaata vruthaa vaahane dehsansaar chintaa - 78 manaa pavanaa bhavanaa raghavaachii dhari antarii sodi chintaa bhavaachii bhavaachii jivaa manaava bhooli thelii nase vastuchii dharanaa vyartha gelii - 79 shreevara tyaa haara antaraate dhara tara dustara tyaa para sagaraate sara visaraa tyaa bharaa durbharaate kara niikaraa tyaa kharaa mastraate - 80 mana mastare naam sandu nako ho atii adare haa nijadhyaas raaho samastaamadhe naam he saar aahe dujii toolnaa toolitaahii na saahe - 81 bahu naam yaa raamnaamii tulenaa abhaagyaa nara pamaraa hay kalenaa vishaa aushadhaa ghetle parvateeshe jiva manava kinkara kon poose - 82 jene jaalilaa kaam to raam dhyaato umesii atii aadare gun gaato bahu gnyaan vairagya samarthya jethe parii antarii naamvishwaas tethe - 83 vithone shirii vahilaa devraanaa taya antarii dhyaas re tyaasi nenaa nivaalaa swaye taapasii chandramaulii jiva sodavii raam haa antakaalii - 84 bhaja raam vishraam yogeshwaraancha japuu nemilaa nem gauriiharaachaa swaye niivavii tapsii chandramaulii tumha sodavii raam haa antakaalii - 85 mukhii raam vishraam tethechi aahe sadanand anand sevoni raahe tayaveen to sheen sandehkaarii nijdhaam he naam shokaapahaarii - 86 mukhii raam tyaa kaam badhuu shakena gune ishta dhaarishta tyaache chukena haribhakt to shakt kamaas bhaarii jagii dhnya to marutii bramhachaarii - 87 bahu chaangle naam yaa raaghavache atii saajire swalp sope fukaache karii mool nirmool gheta bhavache jivaa manaava hechi kaivalya saache - 88 janii bhojanii naam vaache vadaave atii aadare gadyaghoshe mhanave harichintane ann seviit jaave tari shreehari paavije to swabhaave - 89 na ye raam vaanii taya tho haanii janii vyartha praanii taya naam kanii harinaam he vedshastrii puraanii bahuu aagale bolilii vyaasvaanii - 90 nako veet manuu raghunaayakachaa ati aadare bolije raam vaachaa na veche mukhii sapade re fukachaa karii ghosh tyaa janakivallabhachaa - 91 atii adare sarvhii naamghoshe girikandarii jaaiche door doshe harii tishthatu topala naamghoshe visheshe hara mansii raampiise - 92 jagii pahataa dev haa annadaataa taya laaglii tatvataa saar chintaa tyaache mukhii naam gheta fukaache mana saang paa re tujhe kaay veche - 93 tinhii lok jaaluu shake kop yete nivaala haruu to mukhe naam gheta jape aadare parvatii vishwamaata mhanonii mhanaa techi he naam aataa - 94 ajamel paapi vade putrakaame taya mukti narayanaacheni naame shukakarane kuntanii raam vaanii mukhe boltaa khyaati jaalii puraanii - 95 mahabhakt prahlaad haa daityakoolii jape raamnaamavalii nityakaalii pitaa paaproopii taya dekhvenaa janii daitya to naam mukhe mhanenaa - 96 mukhii naam naahii tayaa mukti kaichii ahantaagune yaatnaa te fukaachii pudhe ant yeiil to dainyavaana mhanoni mhanaa re mhanaa devraanaa - 97 harinaam nemast pashaan taaii bahuu taarilee manavii dehdhaarii tayaa raamnaamii sada jo vikalpii vadenaa kadaa jiiv to paaproopii - 98 jagii dhanya varanasi punyaraashii tayemaaji aata gatii poorvajaansii mukhe raamnaamavalii nityakaalii jivaa hiit saange sada chandramaulii - 99 yathaa saang re karm tehii ghadenaa ghade karm te punyagaathii padena daya paahataa sarva bhootii asena fukaache mukhii naam tehii vasenaa - 100 jayaa naavade naam tyaa yam jaachii vikalpe uthe tark tya nark chii chii mhanonii atii aadare naam ghyaave mukhe boltaa dosh jaatii swabhaave - 101 atii liintaa sarvabhaave swabhaave janaa sajjanalaagi santoshvaave dehe kaaranii sarv laaviit jaave saguni atii adaresii bhajave - 102 hari keertanii preeti raamii dharaavii dehebuddhinii rupanii viisaravii para dravya aanik kaanta paravii yadarthii mana saandii jiivii karavii - 103 kriye veen nana parii boljete pari chitt dushchitt te laajviite mana kalpana dheet sairaat dhaave taya manava dev kaiseni paave - 104 viveke kriya aapulii paaltaavii atii adare shuddh kriya dharavi jani bolnyaa saarkhe chaal baapaa mana kalpana sodi sansaartaapa - 105 barii snaan sandhyaa karii ek nishthaa vivke mana aavarii sthaan bhrashta daya sarvabootii jaya manavalaa sada premloo bhaktibhaave nivalaa - 106 mana koop aropanaa te nasavii mana buddhi he saadhusangii vasaavii mana nasht chaandaal to sang tyaagii mana hoi re moksh bhaagi vibhaagii - 107 mana sarvada sajjannacheni yoge kriya palte bhakti bhaavaarth laage kriye veen vachaaltaa te nivaarii tute vaad samvaad to hiitkaarii - 108 janii vaad vevaad soduunii dyaavaa janii sukh samvaad sookhe karava jagi tochi to shoksantaaphaarii tute vaad samvaad to hiitkaarii - 109 tute vaad samvaad tyaate mhanaave viveke ahambhaav yaate jinaave ahamtaagune vaad nanavikaarii tute vaad samvaad to hiitkaarii - 110 hitaakaarne bolne satya aahe hitaakaarne sarva shodhuuni paahe hitaakaarne band paakhaand vaarii tute vaad samvaad to hiitkaarii - 111 janii saangta aiktaa janma gela pari vaadve vaad taisachi thela uthe sanshayo vaad haa dambhadhaarii tute vaad samvaad to hiitkaarii - 112 janii hiit pandit saandit gele ahamtaagune bramharaakshas jaale tayahoon vyuttpanna to koun aahe mana sarv jaaniiv saaanduuni raahe - 113 fukaache mukhii boltaa kaay veche disandiis abhyantarii garv saanche kriyeveen vachaalta vyarth aahe vichaare tujha toochi shodhuuni paahe - 114 tute vaad samvaad tethe karava vivike ahambhaav haa paaltaava janii bolnyaa sarikhe aacharave kriya paalte bhakti panthechi jaave - 115 bahuu shaapitaa kashtalaa ambakrishii tayaache svaye shree hari janma soshii dilaa ksheersindhu taya upamanii nupekshii kada dev bhaktaabhimaanii -116 dhuruu lekaruu bapude dainyavaane krupaa bhaakitaa diidhalii bheti jene chiranjeev taaraanganii premkhaanii nupekshii kada dev bhaktaabhimaanii - 117 gajendruu maha sankaatii vaas paahe taya kaarne shree hari dhaavtaahe udii ghaatlii jaahlaa jiivdaanii nupekshii kada dev bhaktaabhimaanii - 118 ajamel paapi tayaa ant aalaa krupaalupane to janii mukt kela anaathaasi adhaar haa chakrapaanii nupekshii kada dev bhaktaabhimaanii - 119 vidhii karane jahala matsya vegii dharii koormaroope dhara prushthabhaagii jana rakshaana kaarne neech yonii nupekshii kada dev bhaktaabhimaanii - 120 mahabhakt prahlaad haa kashtaveela mhanonii taya kaarane simha zhala na ye jwaal viishaal sanniidh konii nupekshii kada dev bhaktaabhimaanii - 121 krupa bhaakitaa jahaala vajrapaani taya kaarane vamanu chakrapaanii dvijaakarane bhaargava chaappaanii nupekshii kada dev bhaktaabhimaanii - 122 ahalye sati laagii aaranyapanthe kudaava pudhe dev bandii tayaate bale soditaa ghaav ghaalii nishaanii nupekshii kada ramdasa bhimaanii - 123 taye draupadii karane laagvege tware dhaavatu sarv saanduni maage kaliilaagi zhala ase bauddh maunii nupekshii kada dev bhaktaabhimaanii - 124 anaatha dinakaarane janmataahe kalankii pudhe dev honaar aahe taya varnitaa sheenlii vedvaanii nupekshii kada dev bhaktaabhimaanii - 125 janakaarane dev leelavataarii bahutaamparii adare veshdhaarii taya nenatii te jana paaproopi duraatme maha nasht chaandaal paapii - 126 jagii dhanya to raam sookhe nivaala katha aikataa sarv taleen zhala dehebhavana raam bodhe udaalii manovasaana raam roopii budaalii - 127 mana vasana vasudevii vaso de mana vasana kaam sangii naso de mana kalpana vaaugii te na kii je mana sajjanii vastii kii je - 128 gatii karane sangatii sajjanachii matii palate sumatii durjanaachii rati naayikechaa pati nasht aahe mahnonii manaateet hovonii raahe - 129 mana alp sankalp tohii nasava sada satya sankalp chittii vasava janii jalp vikalp tohii tyajaava ramakaanti ekaantkaalii bhajaava - 130 bhajava janii pahata raam aiku karii baan aiku mukhii shabd aiku kriya pahata uddhare sarv loku dhara janaki nayakacha viveku - 131 vichaarunii bole vivanchuuni chaale tayacheni santapta tehii nivaale bare shodlyaaveen bolo nako ho janii chalane shuddh nemast raaho - 132 haribhakt viirakt vignyaan raashii jene manasii sthaapile nishchayasii taya darshane sparshane punya jode taya bhashane nasht sandeh mode - 133 nase garv angii sada viitraagii kshama shaantii bhogii dayadaksh yogii nase lobh na kshobh na dainyavaana ihii lakshanii jaanije yogiraana - 134 dharii re mana sangatii sajjanachii jane vrutti he palate durjanaachii bale bhaav sadbuddhi sanmaarg laage mahakruur to kaal vikraal bhange - 135 bhaye vyapile sarv bramhaand aahe bhayaatiit te sant anant paahe jaya pahata dwaita kaahii disena bhay manasii sarvathaahii asenaa - 136 jiva shreshth te spasht saangonigele parii jeev agnyaan taisichi thele dehebuddhiche karm khote talena june thevne miipane aakalenaa - 137 bhrame naadhale vitta te gupt zaale jiva janma daaridrya thaakuuni aale dehe buddhicha nishchayo jya talena june thevane miipane aakalena - 138 pudhe paahata sarva hii kondalese abhaagyaas he durshya pashaan bhaase abhave kada punya gaathii padena june thevane miipane aakalena - 139 jayache taya chukle praapt naahii gune govile jahale dukh dehii gunaavegalii vruttii tehii valena june thevane miipane aakalena - 140 mhane daas saayaas tyaache karave janii jaanataa paay tyaache dharave guru anjaneveen te aakalena june thevane miipane te kalena - 141 kalena kalena kalena dhalena dhale naa dhale sanshyohii dhalena galena galena ahantaa galenaa bale aakalena milena milena - 142 avidyagune manava umajenaa bhrame chookale hiit te aakalena pariikshevine baandhle drudh naane parii satya mithya ase kon jaan - 143 jagii pahataa saach te kaay aahe atii adare satya shodhuun paahe pudhe pahata pahata dev jode bhrame bhraanti agyaan he sarv mode - 144 sada viishayo chintitaa jiiv jaala ahambhaav adnyaan janmaas aala viveke sada swaswaroopii bharave jiva ugamii janma nahii swabhaave - 145 dise lochani te nase kalpkodii akasmaat aakaarle kaal modii pudhe sarv jaaiil kaahii na raahe mana sant anant shodhuni paahe - 146 futena tutena chalena dhalena sada sanchale miipane te kalena taya ek roopaasi dooje na saahe mana sant anand shodhuni paahe - 147 niraakaar adhaar bramhaadikaancha jaya saangta sheenlii ved vaachaa viveke tadaakaar houuni raahe mana sant anant shodhuni paahe - 148 jagii paahata charmachakshii na lakshe jagii paahata gnyaanchakshii nirakshe janii paahata paahane jaat aahe mana sant anant shodhuni paahe - 149 nase piit naa shwet naa shyaam kaahii nase vyakta avyakta naa niil naahii mhane daas vishwaastaa mukti laahe mana sant anant shodhuni paahe - 150 khare shodhitaa shodhitaa shodhitaahe mana bodhitaa bodhitaa bodhitaahe parii sarv hii sajjanacheniyoge bara nishchayo pavije saanuraage - 151 bahutaamparii kuusarii tatwajhaada parii antarii pahijeto nivaada mana saar saachaar te vegle re samastaamadhe ek te aagle re - 152 navhe pindgnyaane navhe tatwadnyaane samadhaan kaahii navhe taanmaane navhe yogyaage navhe bhog tyaage samadhaan te sajjanaacheni yoge - 153 mahavakya tatwadike panchkarne khune paavije sant sange vivarne dwitiiyesi sanket jo daavijeto taya saandunii chandrama bhaavijeto - 154 disena janii techii shodhuuni paahe bare paahtaa gooj tethechi aahe karii gheu jaata kada aadhalenaa janii sarv kondaatle te kalena - 155 mhane jaantaa to janii moorkh paahe atarkaasii tarkii asa kon aahe janii miipane paahataa paahavenaa taya lakshitaa vegle raahavenaa - 156 bahuu shastra dhundaalitaa vaad aahe jaya nishchayo yeka tohii na sahee matii bhaandtii shaastra bodhe virodhe gatii khunttii gnyaanbodhe prabodhe - 157 shrutii nyaay miimaasake tarkshaastre smruti ved vedaantvaakye vichitre swaye shesh maunaavalaa stheer raahe mana sarv janiiv sanduuni paahe - 158 jene makshikaa bhakshilii jaanivechii taya bhojanaachii ruchii praapt kaichii ahambhaav jyaa manasiichaa virenaa taya gnyaan he ann potii jirenaa - 159 nako re mana vaad haa khedkaarii nako re mana bhed nana vikaarii nako re mana shiikavuu puudhilaansii ahambhaav jo raahila tuujapaasii - 160 ahamtaagune sarv hii dukh hote mukhe bolile gnyaan te vyartha jaate sukii raahta sarv hii sukh aahe ahantaa tujhii tunchii shodhuun paahe - 161 ahantaagunii niiti saandii vivekii aniitiibale shlaaghyataa sarv lokii parii antarii sarvhii saaksh yete pramaanantre buddhi saanduuni jaate - 162 dehebhuddhichaa nishchayo drudha jalaa dehaatiit te hiit saandiit gela debuddhi te atmabuddhi karavii sada sangatii sajjanachii dharaavii - 163 mane kalpilaa viishayo sodvava mane dev nirguun to olkhaavaa mane kalpitaa kalpana te saravii sada sangatii sajjanachii dharaavii - 164 dehaadiik prapanch haa chintiyelaa parii antarii lobh nishchint thela harii chintane mukti kaantaa karavii sada sangatii sajjanachii dharaavii - 165 ahankaar vistaarlaa ya dehaachaa striyaaputramitraadike moh tyaancha bale bhraanti he janma chintaa haraavii sada sangatii sajjanachii dharaavii - 166 bara nishchayo shaashvataachaa karava mhane daas sandeh to viisaraavaa ghadiine ghadii saarthakaachii karavii sada sangatii sajjanachii dharaavii - 167 karii vrutti jo sant to sant jaana duraashaagune jo navhe dainyavaanaa upadhii dehebuddhiite vaadhviite parii sajjanaa kevi baadhuu shake te - 168 nase ant aanant santaa pusaava ahankaarvistaar haa niirasaava guneviin nirguun to athavava dehe buddhicha aathavuu naa thavava - 169 dehe buddhi he gnyaan bodhe tyajaavii viveke taye vastuchii bhetii ghyaavii tadakaar he vruttii naahii swabhaave mhanoni sada techi shodhiit jaave - 170 asey saar sachaar te chorilese ihii lochanii pahataa drushya bhaase niraabhaas nirgun te aakalenaa ahantaagune kalpitaahii kalenaa - 171 sfure viishayii kalpana te avidyaa sfure brahma re jaan maya suvidyaa mulii kalpana do rupe techi jaalii viveke tarii swaswaroopii milaalii - 172 swaroopii udela ahankaar raaho tene sarv aachhadile vyom paaho dishaa paahta te nisha vaadhtaahe viveke vichaare vivanchuuni paahe - 173 jaya chikshane laskhitaa lakshvenaa bhava bhakshitaa rakshitaa rakshvenaa kshyaatiit to akshayii moksh deto dayadaksh to saakshine paksh gheto - 174 vidhii nirmita liihito sarv bhaalii parii liihito kon tyaache kapalii haruu jaalito lok sanhaarkaalii parii shevtii shankaraa kon jaalii - 175 jagii dvaadashaaditya he rudra akraa asankhyaat sankhyaa karii kon shakraa jagii dev dhundaalitaa aadhalenaa jagii mukhya to kon kaisaa kalenaa - 176 tutenaa futenaa kada devraana chalena dhalena kada dainyavaana kalena valena kada lochanaasii vasena disenaa janii miipanaasii - 177 jaya maanlaa dev to poojitaahe parii dev shodhuuni konii na paahe jagii paahta dev kotyaanukotii jaya maanili bhakti je techi mothii - 178 tinhii lok jethuuni nirmaan zhaale taya devraayasi konii na bole jagii thorlaa dev to chorlaase guruveen to sarvathaa hii na diise - 179 guru paahataa paahataa laksh kotii bahusaal mantraavalii shakti mothii manii kaamna chetake dhaatmaata janii vyarth re to navhe muktidaata - 180 navhe chetku chalkuu dravya bhonduu navhe nindakuu matsaruu bahktimanduu navhe unmatuu vesanii sang badhuu janii gnyaani yaa tochi sadhuu agaadhuu - 181 navhe vaaugii chaahutii kaam potii triyeveen vachaaltaa techi mothii mukhe bolilyasaarkhe chaaltaahe mana sadguru tochi shodhuuni paahe - 182 janii bahkt gnyaanii vivekii viraagii krupaluu manasvii kshamavant yogii prabhu daksh vyutpann chaaturya jaane tayache niyoge samadhaan baane - 183 navhe techi jaale nase techi aale kalo laagle sajjanaacheni bole anirvaachya te vaachya vaache vadave mana sant aanant shodhiit jaave - 184 lapave atii adare raam roopii bhayaatiit nishchiint ye saswaroopii kada to janii pahataahii disenaa sada aikyato bhinnabhaave vasenaa - 185 sada sarvada raam sanniidh aahe mana sajjana satya shodhuuni paahe akhandiit bhetii raghuraaj yoguu mana saandi re miipanaachaa viyoguu - 186 bhute pind brahmaand he aikya aahe parii sarvhii saswaroopii na saahe mana bhaasle sarv kaahii pahave parii sang soduuni sukhii rahave - 187 dehe bhaan he gnyaan shastre khudaave videhii pane bhaktimaargechi jaave viraktiibale nindya sarvai tyajaave parii sang soduuni sukhii rahave - 188 mahii nirmalii dev to olkhaava jaya paahataa moksh tatkaal jiiva taya nirgunaalaagii gunii pahave parii sang soduuni sukhe rahave - 189 navhe karyakarta navhe srushtiibhartaa purehoon partaa na limpe vivartaa taya nirvikalpaasi kalpiit jaave parii sang soduuni sukhe rahave - 190 dehebuddhicha nishchayo jaya dhalena taya gnyaan kalpaant kaalii kalena parabrahma te miipane aakalenaa manii shoonya adnyaan he maavalenaa - 191 mana naa kale naa dhale roop jyaache dujeveen te dhyaan sarvottamaache taya khoon te heen drushaant paahe tethe sang nissang donhii na saahe - 192 navhe jaanta neentaa devraana naye varnitaa vedshaastraa puraana navhe drushya adrushya saakshii tayachaa shrutii nentii nentii ant tyaachaa - 193 vase hrudayii dev to kon kaisaa puse aadare saadhakuu prashn kaisaa dehe taakitaa dev kothe rahato parii maagutaa thaav kothe pahato - 194 vase hrudayii dev to jaan aisa na bhate pari vyaapakuu jaan taisaa sada sanchaala yet naa jaat naahii taya viin kothe ritaa thaav naahii - 195 nabii vavare anurenuu kaahii ritaa thaav yaa raghaveveen naahii taya paahata paahaaa techi jaale tethe laksh aalaksh sarvei budaale - 196 nabhaasaarikhe roop ya raghavaache manii chintitaa mool tuute bhavache taya paahta dehbuddhi urenaa sada sarvada aart potii purenaa - 197 nabhe vyaapile sarv shurshtiis aahe raghunaayaka upama te na saahe dujeviin jo tochi to haa swabhaave taya vyapakuu vyarth kaise mhanave - 198 atii jiirna vistiirna te roop aahe tethe tark sampark tohii na saahe atii goodh te drudh tatkaal sope dujeviin je khoon swami prataape - 199 kale aakale roop te gnyaan hota tethe aatalii sarvsaakshii avasthaa mana unmanii shabd kunthiit raahe tore tochi to raam sarvatra paahe - 200 kada olakhiimaji dooje disenaa manii maansii dwait kahii vasenaa bahutaa disaa aaplii bhet jaalii videhii pane sarv kaaya nivaalii - 201 mana gooj re tuuj he praapt jhaale parii antarii paahije yatna kele sada shravane paavije nishchyaasii dharii sajjanasangatii dhanya hosii - 202 mana sarv hii sang soduuni dyaavaa atii aadare sajjanaacha dharavaa jayacheni sange maha dukh bhange jagii sadhaneviin sanmaarg laage - 203 mana sang haa sarvsangaas todii mana sang haa moksh taatkaal jodii mana sang haa sadhakaa sheeghra sodii mana sang haa dwait nishshesh modii - 204 manachii shate aikataa dosh jaatii matiimand te sadhana yogya hotii chadhe gnyaan vairaagya saamarthya angii mhane daas vishwaas taa mukti bhogii -205 jaya mukti chi vaasna purna aahey taya chi guru cha padi vrutti raahe laye lakshita te swarupi sarave sawam jyoti purna prakashe swabhave mani huni ya davila sarv ehva sada sarvda aachri nij seva guru che ghari jhaadito sarvito mala to game bhutlee charvito pada twam pada tadpada kahi nene tuva bodhile dhyante ekjaane khata top aatoop takuni raahe trikaali sada paay tujhe chi paahe najyet paasi na jayet paasi najayechi kaashi na jaye gaye shi guru chintane vin na kothe jave trikali sada paay tujhe chi paahe kale aakale roop te gnyaan hota tithe aatli sarva sakshi awastha mana unmane shabd kunthit raahe swave bhakti ne raam sarvatra paahe swave bhakti ne raam sarvatra paahe swave bhakti ne raam sarvatra paahe Jay Jay Raghuveer Samarth!! |
English translation of Samarth Ramdas Swami's Manache Shlok.
God Ganesh, the god of all virtues and to whom the spirit owes its origin; Goddess Sharda, the goddess of speech; we bow to them. Now we will explore the way to reach Lord Rama which is considered as infinite. Shloka 1 Let us follow the path of honesty and devotion. This path will lead us to Shri Hari. Let us shun everything that is condemned and do everything that is commendable with the full devotion of mind. Shloka 2 Let us remember Lord Rama every morning. Let us start all our work by chanting Shri Ram. Let us always stick to the good behaviour. Only the person of good action is held in esteem in this world. Shloka 3 Our evil desires are of no use. Sinful thoughts should not come to our mind. We should always have ethics. We should always know the real truth in our mind. Shloka 4 Let us shun all sinful plans. Let us work on the plan that will lead us to the truth. Let us not always think about sensual pleasures. If our mind gets corrupted then we lose our reputation amidst people. Shloka 5 Let us say no to anger which makes us feel sorry. Let us not corrupt our mind with all sorts of desires. Let us shun the doership of actions. Let us not praise ourselves due to the jealousy for others. Shloka 6 Let us have great patience. Let us bear the evil words spoken to us. Let us always speak politely. Let us always understand others. Shloka 7 Let us do something so that our good name remains even after perishing of our body. Let us do all good actions honestly. Let us wear out like sandalwood. Let others receive benefit out of our sufferings. Shloka 8 Let us not keep an eye on others money. Selfishness adds to our sins. Let us avoid actions that will lead to incurring sin. We will always feel sad if we have lot of expectations. Shloka 9 Let us always have love for Rama. Let us remove sadness from mind. We should learn to consider the sufferings that our body undergoes for good cause as happiness. We should always have knowledge of our true self in our mind. Shloka 10 Who in this world is happy in all respects. Let us think over it. Whatever we have accumulated through our past actions, we have to suffer on that account. Shloka 11 We should not bleed our mind with sorrow. We should not be engrossed with sadness and worries. We should discover our true self and should understand that our existence is not restricted to our body alone. Our existence is beyond our body and free from all shackles. Shloka 12 See what happened to Ravana. He lost the whole kingdom all of a sudden. Therefore let us shun evil desires. Let us know that the death will consume us in the course of time. Shloka 13 All beings of this world take birth and lose life. Even the greatest ones cannot escape from death. Many have born and died. Shloka 14 If seen properly we can see that everyone on this earth has to die. But still people magnify their ego. People think that they wont die and they will live forever. But all of a sudden everything is gone. Shloka 15 People feel sad about death of their dear ones. They are themselves heading to death. Greed makes one angry. Greed also pushes one into the cycle of death and rebirth. Shloka 16 People keep their minds full of sorrows and worries. But the thing, that has to happen, happens suddenly. We should renounce the doership in everything that happens. A person who can not understand feels sad about the happenings. Shloka 17 We should always long for Lord Rama. We should not magnify our ego. Lord Rama is described by the Vedas and the Puranas. After describing Lord Rama nothing more needs to be described. Shloka 18 We should never be away from the truth. We should not concieve anything without base. We should speak the truth and shun the baseless. Shloka 19 If we are trapped in the cycle of death and rebirth then we have to undergo great hardships. Shloka 20 Let us keep the desires at a distance. Let us not disturb the tranquility of mind. Let us renounce the cravings for wealth and wife. Constantly changing the state of mind results in agony. Let us reach out to Lord Rama by adhering to the path he has shown. 21 Let us do good to ourselves. Let us install firmly personality of Lord Rama in the mind. Lord Rama is the master of Hanuman, the son of the Wind God. He can grant salvation to all the three worlds. 22 Let us speak the truth. Speaking other than truth will not lead to happiness. The life is ending continuously by the passing of time. What can we do once the life is over? 23 Let us not put ourselves to trouble by forgetting Lord Rama. Let us not speak rubbish. Let us speak the truth. Let the sin in the form of ego be kept away from our mind. 24 Dont get fed up by speaking the truth. Otherwise how You can unite with Lord Rama? You want to enjoy the present moment. Think what remains thereafter. 25 You dont want to undertake any work. You want to give rest to your body. Ultimately the body will come to an end by the passing of time. Show the courage to stick to the qualities on the basis of which Lord Rama lived his life. Dont burn your heart for the wordly worries. 26 Dont get let down by the wordly miseries. Show courage. Give up the mental stress. Lord Rama is the protector. He wont forget you even if the whole world goes adverse to you. 27 Lord Rama, who is the protector of the afflicted, welds a bow in his hand. Even the death shivers at the sight of Lord Rama. Let us understand the truth. 28 Lord Rama protects them who abide by his qualities. 29 He who works for the noble cause need not worry about the enemies in the world. 30 On the basis of wisdom, organisation skills and resource base in the form of armoury etc. Lord Rama released Gods from the prison of Ravana. Lord Rama is fondly remembered by Shiv and Parvati. 31 The touch of Rama's feet to a rock brought back to life the wife of Rishi Gautam. Even the Vedas are not able to comprehend him. 32 The Laws of Nature and the objects of Nature find their support in Lord Rama. He granted boon of immortality to Hanuman and Bhibhishana. 33 Never disregard Lord Rama. It is very difficult for human-beings to abide by his qualities. Wonderful are the results for those who abide by his qualities. The Puranas stand testimony to this fact. 34 You see God in the same form as that you have in your mind. Those who are fully devoted to Lord Rama are protected by him. 35 God is always looking at you. Have the courage and see him. He will give you happiness and salvation. 36 The darkness cannot sustain after rising of Sun. Similarly wordly troubles disappear after seeing Lord Rama. 37 Let us pray to our mind to always remain devoted to Lord Rama. 38 Lord Rama is the subject matter of Vedas and Puranas. He is the objective of the penance of Yogis. Give to Him all uneasiness of your mind. Let your mind always dwell on Lord Rama. 39 Your mind is entangled in the false imaginations. Cause a change in the state of your mind through the power of discrimination. 40 Dont wander your mind too much. There wont be any happiness after that. The mind will get tired. Let us understand at the level of our conscious that our mind should rest at the feet of Lord Rama. 41 After having said many times. listen again that do everything so that Lord Rama will give you place at his feet. 42 Hold it firmly in your mind. Let us do good to us. While speaking let our mind dwell on the truth. Let our mind always dwell on Lord Rama. 43 When we are amidst people, we should keep quiet. We should always tell stories glorifying Lord Rama. If at any place people are not taking interest in Lord Rama then we should leave that place. 44 We should learn to undergo hardships for the sake of happiness. 45 The persons whose company make us to lose balance of our mind,The company of persons that raises our ego, Let there be no such company that detach us from Lord Rama. The moment that is gone without Lord Rama is a loss. Such moments devoid of Lord Rama make us feel tired. Let us always be focused and alert. 46 Our eyes should see the truth. Let us be alert and devoted while working with the people. We should build the resource base for doing work of public good. We should do our work systematically and sequentially. He who works like this is worth for living. 47 Our body should wear out for the cause of others. We should speak the truth. In whatever situation we are in, we should deal in the best interest of everyone concerned. 48 We should implement what we say. Let us understand the real truth out of its different shades. Let us always abide by the good qualities and let us not be confused. 49 Our mind should not be full of desires and weaknesses. Let our mind undertake the penance. Let us be aloof from whatever conditions arise. Let us understand the all-pervading Brahma present everywhere. Let us purify our mind. Let all darkness be dispelled. 50 A mind that is intoxicated and jealous cannot understand the good course of action. Therefore let us show the exit route to intoxication, jealousy and selfishness. Let us speak politely. 51 Let us spend time for understanding the truth. Let us not indulge in discussions and debates to prove our intelligence. Let us make others happy and try to realise the all-pervading Brahma. 52 Let us be polite to all. Let our behaviour be such that we are liked by all. Let us speak the truth and let us have a sound power of discrimination. Let us not speak rubbish. 53 Let us undertake hardships when our body is strong. Let us not be carried away with the wild imaginations. Let the determination of our mind be strong. 54 Let there be no useless and ugly cravings in our mind. Let our mind be full of love. God is kind to become indebted to his devotees for their devotion to him. 55 Let us be kind to the afflicted. Let our mind have love and care for others. Let our mind be free from anger and irritation. 56 Let us meditate on the truth to justify our existence. Let us always be devoted to the good work. Let us treat others at par with us i.e. let us understand that we are also governed by the same laws of nature as others are. Let us keep our mind free from impurities. 57 Let our mind not crave for sensual enjoyments. Let us understand that craving for sensual pleasures is due to the sins commited in the past. Let our mind always dwell on Lord Rama. Let us not indulge in futile imaginations even for a while. 58 Our imaginations have no end. But our imaginations will not lead us to the truth. If our mind is not dwelling on Lord Rama, how can we have love and respect for him? 59 Lord Rama is the wish-yielding tree. He is the wish-yielding cow. He can relieve us of all our sorrows. He symbolises the truth. Let us understand that the world rests on him. None is comparable to Lord Rama. 60 You are standing under the wish-yielding tree and you are sad. Let us realise Lord Rama who is residing within us. Let us spread this theory of 'Ram is everywhere' amidst people. If we dont do this then we will feel sad in the future. 61 We have forgotten our true self. We are intoxicated and therefore we feel sad. We are confused between happiness and sensual pleasures. We are so sad that we are losing determination of our mind. 62 We have a wish-yielding cow at our home and we are begging for butter-milk. Our mind is not dwelling on Lord Rama. Our mind is busy in raking up debates. Let us not break a ' sorrow removing gem ' for the sake of many pieces of glass. 63 A foolish person cannot have any power of discrimination. He who is always after sensual pleasures cannot hold Lord Rama in his heart. He who is greedy is bound to become sad. The one who is always after sensual pleasures is useless. 64 Let us say no to the worthless existence devoid of devotion. He who is a fool is always two times sad. Let our mind have love and respect at the feet of Lord Rama. Let us not long for money always. 65 Many things keep on happening around us. Let us try to find out the substance of such happenings. If our mind is made impure then we will not become peaceful and happy. Let us meditate on Lord Rama. 66 Lord Rama is the ocean of beauty and good qualities. He has a great courage. He is serious in his work. His performance is great. He protects his devotees in their distress. Let us remember Lord Rama every morning. 67 Lord Rama who is welding a bow in hand is very powerful. Even the terrible death shivers at his sight. We are petty in all regards. Let us remember Lord Rama every morning. 68 Lord Rama creates bliss and relieves sorrows. Let us join others for collective devotion to Lord Rama. Let us shun bad action and jealousy. 69 Let us always meditate on Lord Rama. Let us rise above the sensual pleasures. He who implements this concept is not affected by wordly troubles. Let us not be lazy. 70 Lord Rama's Name can set right many deficiencies of our mind. We can follow the noble path if we remember Lord Rama. Remembering Lord Rama creates huge stock of merit for us. 71 If we cannot understand books then we should atleast remember Lord Rama in our mind. What efforts are required for that? Don't entangle your mind in the day to day happenings. 72 He who undertake penance puts his body under stress. He who remembers Lord Rama while doing penance is relieved of the stress. God Shiva always remembers Lord Rama. 73 There are many obstacles in the path of realisation of God. He who has wealth can perform rituals and give donations. Let us remember the protector of the afflicted. 74 Whatever has been said is having ony one substance - Good Action. You can see it for yourself. Let us remove confusion from our mind. 75 If we are not in a postion to perform good acts, similarly if we cannot perform japas and tapas, but then also we can always remember Lord Rama to start with. 76 Remembering Lord Rama will turn our attachment for sensual pleasures into attachment for Good Work. We will understand that other living creatures are no different from us. All the pairs of opposites that we experience will come to an end. We should sing the stories of Lord Rama. Our mind should have faith in him. 77 He who does not believe in Lord Rama, everything goes adverse to him. Lord Rama is the controller of all. He can grant salvation from the wordly troubles. Dont be unnecessarily sad about the happenings taking place around you. 78 Attachment to Lord Rama is the origin of all good signs. Let us have attachment for Lord Rama. Let us win over the attachment to the world. We keep on indulging in imaginations. We long for something that is not there and then become sad. 79 Let Shri Rama dwell in our mind. Let us sail smoothly through the ocean of wordly troubles. Let us destroy jealousy in our mind. 80 Dont cease to remember Lord Rama under any guise. Let us always understand our true self. The gist of the Vedas and Puranas is that one should remember Lord Rama. Nothing is comparable to this. 81 If we remember others then we wont get the same satisfaction. But people dont understand this. God Shiva, who is the killer of cupid (kama) remembers Lord Rama as a medicine for the poison that he has taken. We are absolutely nothing as compared to God Shiva. 82 God Shiva who has killed cupid always dwells his mind on Lord Rama. He respectfully tells stories of Lord Rama to Goddess Parvati. God Shiva remembers Lord Rama after having all knowledge, detachment and power. 83 Vitthal holds God Shankar on his head. God Shankar dwells his mind on Lord Rama. Therefore we should not forget Lord Rama. Who else can save us at the time of death? 84 Those who strive for salvation find their solace in Lord Rama. Goddess Gouri and God Har always remember him. Let us also remember him. 85 He who remembers Lord Rama becomes peaceful. Come and experience this peace. If we dont do this then we will get tired. Lord Rama is our abode and will relieve us of our sorrows. 86 He who remembers Lord Rama cannot be selfish, he sticks to virtues and is patient. The devotees of Lord Rama can kill cupid. This is how Hanuman has proved his worth. 87 Remembering Lord Rama is wonderful. It is easy and free. The attachment to the world comes to an end on remembering Lord Rama. Then what remains is the bliss. 88 Let us remember Lord Rama while we are amidst people, while we take food. While doing so we should have full respect and apply all our resources for that purpose. Let us not eat for the sake of feeding stomach. We should eat with the purpose of having ability to undertake good work. 89 He who does not remember Lord Rama is wasted.' How to remember Rama? ' is the subject matter of Vedas, Shastras and Puranas. This is what has been stated by Maharishi Vyas. 90 Dont get fed up of Shri Rama. We should remember him with full respect. There is no great effort required to remember Lord Rama. We should always remember the spouse of Sita. 91 He who remembers Rama with full devotion drives away all impurities from his mind. Lord Rama likes to stay in the mind of all who remember him. God Shiva fondly remembers him. God takes care of this world. He is worried about the world. What it takes of you to remember him. 93 God Shankar on becoming angry can reduce to ashes all the three worlds. He is peaceful due to remembering Lord Rama. Goddess Parvati also remembers Lord Rama. Thatswhy we should also remember him. A sinner Ajamila has his son's name as Rama. Therefore he remembers Lord Rama while calling his son. Due to this he has attained salvation. A prostitute has her parrot's name as Rama. Therefore she remembers Lord Rama. She has made a place for herself in Puranas due to this. 95 Pralhada, a great devotee of Lord Rama was born in the house of demons. He always remembered Rama. His Father who was sinful could not like this. He (father) did not remember Lord Rama as he was a demon. 96 He who cannot remember cannot find salvation. Such people raise their ego and undergo all troubles. Later they come to an unceremonious end. Therefore we should remember Shri Ram. 97 Lord Rama made rocks float in the sea. He has granted salvation to many human beings. But there are some sinful people who are always confused. Such people cannot remember Ram. 98 In this world the most holy place is Kashi. He who dies in Kashi attains to salvation alongwith his ancestors. This is possible due to Lord Ram always being remembered in Kashi. God Shankar himself explains the benefit of remembering Rama. Such is its significance. 99 People do not maintain purity in their actions. They do not acquire any merit through their actions. They dont have any love for all. They do not remember Lord Rama. 100 He who does not remember Lord Rama goes to hell. All sorts of logic that start with confusion end up with hell. Therefore we should respectfully remember Lord Rama. This results in purification of our mind. 101 One should be exceedingly polite. One should work for good cause. One should respectfully abide by the good qualities. 102 Let us always remember Lord Rama. Let us have love at his feet. Let us not have any ego. Let us never long for other's wealth and wife. 103 All said and nothing done. Such behaviour brings shame to our mind. If we think anything we like then we are not going to realise God. 104 Let the conscience prevail over our mind and guide our actions. Let our actions be pure. Let us act on what we say. Let us not burn in the flames of wordly worries. 105 It is nice to perform the daily rituals. Let the conscience tame our mind when our mind derails from the track. Let us have pity and affection for all. Let us be full of devotion, love and peace. 106 Let us shun anger and desire. Let us purify our intellect in association with good people. Let us not be associated with useless and evil people. This is how one can attain salvation. 107 We can purfy our actions and work with devotion only when we work in the association of good people. If we do not have the courage to act then we should not talk. Let us shun futile debates and make fruitful disussions. 108 Let us not indulge in futile debates. Let us spread happiness through meaningful discussions. Let us shun sadness and irritation. Let us shun futile debates and make fruitful disussions. 109 A good disussion is one which puts an end to a debate. Let the conscience overpower the ego. Due to ego we indulge in debates and then lose balance of our mind. 110 We should speak the truth for the sake of benefit. We should understand the whole matter for the sake of benefit. We should not indulge in petty quarrels for the sake of benefit. 111 The whole life is gone in telling others and in listeneing to others. But petty quarrels are still outsanding. When we get confused while arguing then we should understand that we are wrong. 112 The learned people work against their interest when they work under the influence of ego. It is very difficult to find more learned people than who are referred to earlier. Therefore let us shun the ego. 113 Of what use are the blank words? Due to this in the course of time our ego rises. There is no meaning to our words if we cannot perform. He who thinks over it will understand quickly. 114 We should make discussions to end the ongoing debates. We should change our egoistic attitude under the influence of conscience. Whatever we tell others to do, let us do first. Let us change our course of action and follow the path of devotion. 115 Lord Rama has suffered the pangs of transmigration for the sake of his devotee, Ambarishi. Lord Rama has given Upamanyu, a devotee, a place in his abode. Lord Rama never neglects his devotees. 116 Dhruva child was five years of age. The Lord immediately attended to his call and granted him a permanant postion in the space as a North Star. 117 Lord Rama hurried to help out an elephant whose leg was caught by a crocodile in water. The reason was a call given by the elephant to the Lord. 118 The sinner Ajamila at the time of his death remembered Lord Rama. The reason being his child was also having Rama as his name. The merciful Lord granted salvation to him. Lord Rama supports everyone who does not have any support. 119 For the sake of protection of earth he took the form of a fish, a tortoise at some points of time. He does not mind taking a form of a creature of low breed for the good of people at large. 120 Lord Rama acquired a form of a Lion God ( Narsimha) for protecting his devotee (Pralhada) . 121 He became Waman for the sake of Indra. He descended to earth as Parshurama for the protection of the intellectual class. 122 Lord Rama set free Ahilya who became a rock following a curse of her husband. Lord Rama also freed Gods from the shackles of Ravana. 123 The Lord rushed for help leaving aside all matters when a call was made to him by Droupadi. The Lord has descended as Goutam Buddha for the benefit of people in the Kali Age. 124 Lord Rama takes birth on this earth for the protection of the afflicted. Vedas are unable to comprehend him. 125 Lord Rama descends to this earth in many forms for the sake of the good of the people at large. People who do not understand him are sinners, evil and gone cases. 126 He is worth living who experiences the bliss of Lord Rama's existence. He is worth living who listens to the stories of Lord Rama. He is worth living who has raised his concious from the level of his body to reach the level of Lord Rama. He is worth living who has merged all his desires in Lord Rama. 127 Let our mind dwell on Lord Rama. Let us shun selfishness. Let us not indulge in evil designs. Let us honestly remain in the association of the honest people. 128 Let us remain in the company of honest people for the sake of better tommorrow. Good thoughts can trasform an evil person. He who always likes sensual pleasures is a gone case. Let us learn to rise above the temperament of the moment. 129 Dont plan rubbish. Let the mind always dwell on the truth. Let us stop babbling amidst people. Let us hold Lord Rama in our mind always. 130 Lord Rama does what he says. He works for the emancipation of the whole world. Let us understand and praise Lord Rama. Let us hold the hero of Sita at the level of our conscience. 131 Lord Rama acts after due meditation. He who has an agitated mind becomes calm after remembering Lord Rama. Let us not speak without knowing the truth. Let our actions amidst people be pure and proportionate. 132 The devotee of Lord Rama is detached from the world, he understands the truth and has a strong determination. Our stock of merit rise if we see such devotee. If we talk with him then our confusion ends. 133 A true devotee is free from greed, passion and misery. 134 Let us have association with good people. This will render change in our way of thinking. This will purify our mind and intellect. This will help us attain salvation and win over the death. 135 Everyone in this world is shivering with fear. The good people who can see the truth do not have fear. Let us find him who will end our state of separation. Let us find him who will remove fear from our mind. 136 The great people have told the truth in very clear terms. Still we cannot understand. We cannot raise our conscious beyond our body. We cannot see the truth due to the ego we have. 137 We have lost the treasure due to our delusion. Now we are rendered poor. He who cannot raise his conscious beyond his body cannot see the truth. 138 We cannot see the wealth hidden all around. We cannot see the truth. If we do not have faith then we cannot earn any merit. 139 We are not able to get back to the state we have lost. We are entangled here and there. Our mind is not capable of getting out of delusion. 140 We should offer us to the service of the wise person who knows the truth. We should grasp his feet. We cannot see unless an enlightened person guides us. 141 We are not capable of understanding the truth. We are not capable of experiencing the truth. We are not capable of dispelling confusion from our mind. We are not capable to renounce our ego. It appears that it is beyond our power to understand Lord Rama. 142 We cannot understand due to delusion. We are confused and unable to decide our interest. We have accepted the currency notes without verifying the validity. 143 What is the truth? Let us explore in the world. Let us find out with the full devotion of mind. If we move in this manner then we will realise God. This way we will do away with all our ignorance and confusion. 144 We are always concerned about the sensual pleasures. Ego and ignorance is rising in our mind. Let us tame our mind with conscience. Let us understand our true self. 145 What appears to our eyes is not the truth. We are nursing our body with great care but death may destroy it any moment. Let us try to find out the infinite and all-pervading truth. 146 That element which cannot break or move is there. That is there but we stand separated from that due to our ego. Let us drive out this ego from our mind. 147 This element is formless. It is the support for Brahmas and others. This element cannot be comprehended by Vedas. Let us reach out that element on the basis of conscience. 148 We cannot see the all-pervading element with our eyes. We can see it through the eyes of knowledge. When we see that element then we lose our existence. 149 That element is neither yellow nor white nor black. It niether appears nor has it disappeared. Let us find that element. Let us attain to the state of eternal bliss. 150 Let us find the truth. Let our mind experience the truth. All this is possible through association with good people. Let us have a strong determination and let us focus on our purpose. 151 We may impress others through effective speaking. But let us understand the truth. The gist of the truth is good action. Let us have courage to act honestly. 152 Our mind cannot become stable after learning physics, chemistry, philosophy and other such sciences in isolation. Niether can undertaking penance or renunciation can make it stable. The mind becomes stable only in the association with good people. 153 The great mantras, the great philosophies, everything we can understand in association with the good people. They tell us their experience and guide our way. 154 Let us try to find out the element that is invisible. There lies the secret. We cannot just hold it exclusively with us. That element is all-pervading. 155 He who calls himself a learned person is a fool. The element that we have been talking about is beyond logic. So no one can explain it logically. One who does not have any ego can realise that element. The moment that element is realised, the identity of the person who realises gets merged with that element. 156 There is no benefit in reading lot of books. This may affect our determination. Our mind may go against the Shastras if our mind becomes agumentative after reading a lot. This will hamper our progress of self-realisation. 157 Shrutis, Laws, Mimansas, Shastras, Smrities, Vedas are very difficult for one to understand. Even the great Shesh who is the seat of God Vishnu shuts his thousand mouths and maintains silence on this matter. Therefore likes of us do not have any scope for ego. 158 A person is eating a very delicious food. With the last morcel he eats a fly. All the good taste of the meals is now gone. Similarly one who is egoistic cannot have any knowledge. 159 Let us not indulge in debates that make us feel sad. Let us not have the habbit of useless analysis and hair-splitting. What to teach others when we have ego with us. 160 Ego causes all sorrows. Ego renders all knowledge useless. A peaceful mind is the abode of bliss. Let us realise our true self. 161 He who is egoist does not abide by ethics. He may earn a name amidst people. But his mind experiences uneasiness. He who has ego does not accept any evidence against his opinion. 162 He who is entangled in sensual pleasures loses his larger interest. Our conscious should not be at the level of our body. It should be at the level of truth. 163 Let us free our mind from the tangle of sensual pleasures. Let us understand the all-pervading God. Let us shun false imaginations. Let us have assciation with good people. 164 One who indulges in sensual pleasures keeps his mind after senses. Let us attain salvation by dwelling our mind on Shri Hari. 165 In the begining one is concerned about himself. Later he is concerned about wife and children. Let us come out of such worries. Let us have association with good people. 166 Let our determination rest on the ever-lasting spirit. Let us stop getting confused. Let us put every moment of our life to good use. 167 He is good who is good at heart and who does not yield to bad ideas. If we praise someone then his ego rises. If we praise a good person he is not affected. 168 Let us take refuge at the feet of a good preceptor for knowing the infinite spirit. Let us not expand our ego. Let us dwell on the eternal spirit in our mind. Let us not go after sensual pleasures. 169 Let us have the knowledge that will end our attachment to sensual pleasures. Let us deal with everything with conscience. The mind becomes restless when it dwells on the sensual pleasures. Let us understand our true self. 170 If we do not undertake the good work then we cannot realise the eternal spirit. We cannot look at the eternal spirit with our eyes. One can never realise the eternal spirit who has ego in mind. 171 He who goes after the sensual pleasures is ignorant. He who has knowledge realises the eternal spirit. Let us try to realise our true self. 172 Ego is what has separated us from the eternal spirit. Ego is the cause for craving for sensual pleasures. Let us think on this point. 173 The truth cannot be seen with our eyes. If we run after sensual pleasures then who can protect us? One who is merciful observes whatever happens and is never involved in the happenings. 174 God Brahma writes destiny of each and every one on their forehead. But who writes the destiny of God Brahma on his forehead. God Har destroys everything at the end. But who is the destination of God Har? 175 Similarly there are other Gods who are assigned their responsibilites. Now how should we decide who is the best God? 176 The eternal spirit remains in the place forever. The spirit cannot be seen with the eyes. 177 People worship the God whom they like. But they do not try to find out the truth. There are crores of Gods that are worshipped in this world. Everone thinks that his devotion to the God is the best one. 178 Let us try to realise that God who has created all the three worlds. This greatest God is not visible without taking refuge at the feet of the preceptor. 179 There are crores of preceptors in this world. They know many mantras and weld tremendous power. They have desires and cravings in their mind. They are of no use. They cannot take their disciples to the state of salvation. 180 A preceptor should not indulge in gimmicks. He should not be after money. He should not abuse others. He should not have jealousy for others. He should not be intoxicated with addiction of any sort. He should not be like what we have said earlier. He should have a good and indepth knowledge. He should not indulge in spreading sparks of discontent here and there. 181 He should not just speak everything and do nothing. He who acts on his words is a good preceptor. We should take refuge at the feet of such preceptor. 182 He should have knowledge, conscience and detachment for the world. He should be kind hearted, forgiving and he should control his mind. He should gauge the depth of his disciples. If we take refuge at the feet of such preceptor then we can get satisfaction. 183 Now we are at the feet of a good preceptor. Now we can realise the infinite truth. 184 Let us hide in the abode of Lord Rama. There are no fears and worries over there. The abode of Lord Rama can be experienced though it is not visible to eyes.185 Lord Rama is always standing near us. Let us see the truth. Let us unite with Lord Rama forever. Let us shun ego that keeps us in separation from Lord Rama. 186 All the living beings are actually one with the Supreme Being. But that is not what our identity is. Let us observe whatever comes to our experience. Let us not get involved and be happy. 187 Let the knowledge remove conscious away from the sensual pleasures. Let us devote to the truth. Let us detach from the world. Let us shun everything condemned in the world. Let us not get involved. Let us observe whatever takes place. 188 Let us understand the God who has created the world. He who sees God becomes blissful. Even when the God is formless still we can see him taking forms. Let us maintain detachment and equanimity. 189 God is above the creator and the creation. He does not get involved in anything. He is without any form. Let us dwell on him. Let us get detached from the world and let us be happy by maintaining equanimity of mind. 190 He who has conscious at the level of sensual pleasures can never understand the truth. The eternal spirit cannot be experienced by him who has ego. If we think that everything is blank then this is our ignorance. 191 We cannot understand him. He never changes. If we meditate on him then we merge in him. God's form cannot be explained by citing wordly examples. 192 He is beyond all consciousness. He cannot be understood. That does not mean that he is not there. He is neither visible nor invisible. He is observing all. When a discussion of God starts in Vedas, Vedas say that he is beyond all discussions. 193 Where does the God reside in our mind. This is a question asked by a devotee. He wants to know where the God will reside when our body falls. At that time whether god will shift his place. 194 God in our mind is as wide as the sky. He neither comes from anywhere nor goes to anywhere. He is always there. Nothing exists in this world without him. 195 Whatever atoms and molecules are present everywhere there is no space without him. He who looks at him is merged with him. Now there is no scope for any differentiation. 196 Lord Rama is like the sky. If we remeber him then we get detached from the world. Our conscious rises above the level of sensual pleasures after looking at him. There cannot be any separation from him thereafter. 197 The sky covers the universe. Lord Rama is all-pervading spirit. Therefore we cannot compare him with the sky. 198 God is always in existence. He is boundless. He cannot be understood through logic. A preceptor can merge us with the God. 199 He who realises Lord Rama finds him in existence everywhere. 200 Now there is no relevance of 'I' and 'You'. A person who realises Lord Rama sees him everywhere. 201 We are told the secret about the God. But we should strive for realisation of God. Let us associate with good people to make our existence worthwhile. 202 Let us have detachment for the world. Let us associate with good people with full honour. Good association will end our sorrows. Good association will keep us on the right track. 203 Good association results in detachment from the world. Good association leads to salvation. 204 Let us remove impurities of our mind by listening to the verses for mind. Let us transform our conscious that is dull into an alert one. Let us gain knowledge, detachment to the world and ability of mind by listening to the verses for mind. Let us follow the royal path for attaining salvation. 205 |
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